Tag Archives: Muhammad

Bhar Do Jholi Meri Ya Muhammad, Sabri Brothers Lyrics

Bhar Do Jholi Meri Ya Muhammad, Sabri Brothers

Shah E Madina Suno, Iltija Khuda K Liyeah
Karam Ho Mujh Pe Habibi E Khuda Khuda K Liyeah
Huzoor Uncha E Ummed Ub To Khil Ja\’ay
Tumharay Der Ka Gada Hoon To Bhi Tum He Ja\’ay?
Bhar Do Jholi, Bhar Do Jholi Meri Ya Muhammad
Lout Ker Mein Na Jaoon Ga Khali
Bhar Do Jholi Meri Ya Muhammad
Lout Ker Mein Na Jaoon Ga Khali
Bhar Do Jholi Meri Ya Muhammad
Lout Ker Mein Na Jaoon Ga Khali
Bhar Do Jholi, Bhar Do Jholi, Bhar Do Jholi Hum Sub Ki
Bhar Do Jholi, Bhar Do Jholi, Bhar Do Jholi Mohammad
Bhar Do Jholi Ata Ki Bhar Do Jholi
Bhar Do Jholi, Bhar Do Jholi, Bhar Do Jholi
Tumhare Aastanay Say Zamana Kya Nahi Paata
Koi Bhi Dar Say Khaali Mangnay Wala Nahi Jata
Bhar Do Jholi Meri Sirkar-e-madina
Bhar Do Jholi Meri Tajdar-e-madina
Tum Zamanay K Mukhtar Ho Ya Nabi
Bekasoon K Madadgaar Ho Ya Nabi
Sub Ki Suntay Ho Apne Ho Ya Ghair Ho
Tum Ghareebon K Ghamkhaar Ho Ya Nabi
Bhar Do Jholi Meri Sirkar-e-madina
Bhar Do Jholi Meri Tajdar-e-madina
Hum Hein Ranj-o-musibat K Maray Hoay
Sakht Muskhil Say Hein Gham Say Haray Hoay
Ya Nabi Kuch Khudara Hamein Bheek Do
Dar Pay Aain Hein Jholi Pasaray Hoay
Bhar Do Jholi Meri Sirkar-e-madina
Bhar Do Jholi Meri Tajdar-e-madina
Hein Mukhalif Zamana Kidhar Ja\’ay Hum
Halat-e-bekasi Kiss Ko Dikhla\’ay Hum
Hum Tumhare Bhikari Hein Ya Mustafa
Kiss K Aagay Bhala Haath Phailaein Hum
Bhar Do Jholi Meri Sirkar-e-madina
Bhar Do Jholi Meri Tajdar-e-madina
Bhar Do Jholi Meri Ya Muhammad
Lout Ker Mein Na Jaoon Ga Khaali
Aaa… (chants)
Bhar Do Jholi Meri Ya Muhammad
Lout Ker Mein Na Jaoon Ga Khaali
Kuch Nawasoon Ka Sadqa Ata Hoo
Dar Pay Aaya Hoon Bun Ker Sawali
Haq Say Paayi Wo Shaan-e-karimi
Marhaba! Dono Aalam K Waali
Us Ki Qismat Ka Chamka Sitara
Jiss Pe Nazr-e-karam Tum Ne Daali
Zindagi Bakhsh Di Bandagi Ko
Aabro Deen-e-haq Ki Bacha Li
Wo Muhammad Ka Pyara Nawasa
Jiss Ne Sajday Mein Gardan Kata Li
Zindagi Bakhsh Di Bandagi Ko
Aabro Deen E Haq Ki Bacha Li
Jo Ibn-e-murtaza Ne Kia Kaam Khoob Hai
Qurbani-e-hussain Ka Anjaan Khoob Hai
Qurbaan Ho Ke Fatima Zehra K Chain Ne
Deen-e-khuda Ki Shaan Barhai Hussain Ne
Bakhshi Hai Jiss Ne Mazhab-e-islam Ko Hayaat
Kitni Azeen Hazrat-e-shabbir Ki Hai Zaat
Maidaan-e-karbala Mein Shah-e-khush Khisaal Nai
Sajday Mein Sir Kata K Muhammad K Laal Nai
To Zindagi Bakhsh Di Bandagi Ko
Aabro Deen-e-haq Ki Bacha Li
Woh Muhammad Ka Pyara Nawasa
Jiss Ne Sajde Mein Gardan Kata Li
Woh Muhammad Ka Pyara Nawasa
Jiss Ne Sajde Mein Gardan Kata Li
Hashr Mein Un Ko Daikhein Gay Jiss Dam
Ummati Yeh Kahein Gay Khushi Say
Aa Rahay Hein Wo Daikho Muhammad
Jin K Kandhay Pay Kamli Hai Kaali
Mehshar K Rooz Paish-e-khuda Hoon Gay Jiss Ghari
Hogi Gunaah Gaaron Mein Kiss Darja Bekali
Aatay Hoay Nabi Ko Jo Daikhein Gay Ummati
Ik Dosre Say Sub Yeh Kahein Gay Khushi Khushi
Aa Rahay Hein Wo Daikho Muhammad
Aa Rahay Hein Wo Daikho Muhammad
Aa Rahay Hein Wo Daikho Muhammad
Aa Rahay Hein Wo Daikho Muhammad
Sir-e-mehshar Gunaah Gaaron Say Pursish Jiss Khari Hogi
Yaqeenan Her Bashar Ko Apni Bakshish Ki Pari Hogi
Sub He Ko Aas Us Dam Kamli Walay Say Lagi Hogi
K Aisay Mein Muhammad Ki Sawari Aa Rahi Hogi
Pukaray Ga Zamana Us Ghari Dukh Dard K Maaro
Na Ghabrao Gunaahgaaro! Na Ghabrao Gunaahgaaro!
Aa Rahay Hein Wo Daikho Muhammad
Jin K Kaandhay Pay Kamli Hai Kaali
Aashiq-e-mustafa Ki Azaan Mei
Allah Allah Kitna Asar Tha
Sacha Yeh Waqia Hai Azaan-e-bilal Ka
Ik Din Rasool-e-paak Say Logo Ne Yoon Kaha
Ya Mustafa Azaan Ghalat Daitay Hein Bilal
Kahiyeh Huzoor Aap Ka Is Mei Hai Kya Khayal
Farmaya Mustafa Nai Yeh Such Hai To Daikhe
Tapte Sehr Ki Aaj Azaan Koi Aur Day
Hazrat Bilal Nai Jo Azaan-e-sehr Na Di
Qudrat Khuda Ki Daikho Na Mutlak Sehr Howi
Hazrat Bilal Nai Jo Azaan-e-sehr Na Di
Qudrat Khuda Ki Daikho Na Mutlak Sehr Howi
Aaye Nabi K Paas Phir Ashaab-e-ba-safa
Ki Arz Mustafa Say K Ya Shah-e-ambiya
Hai Kya Sabab Sehr Na Howi Aaj Mustafa
Gibreal Laaye Aisay Mein Paighaam-e-kibriya
Pehlay To Mustafa Ko Adab Say Kia Salaam
Baad-as-salaam Un Ko Khuda Ka Dia Payaam
Yoon Gibreal Ne Kaha Khair-ul-anaam Say
K Allah Ko Hai Pyaar Tumhare Ghulaam Say
Yoon Gibreal Ne Kaha Khair-ul-anaam Say
Allah Ko Hai Pyaar Tumhare Ghulaam Say
Yoon Gibreal Ne Kaha Khair-ul-anaam Say
Allah Ko Hai Pyaar Tumhare Ghulaam Say
Farma Raha Hai Aaj Say Yeh Rub-be-zuljallal
K Hogi Na Subah Dein Gay Na Jab Tak Azaan Bilal
Aashiq-e-mustafa Ki Azaan Mein
Allah Allah Kitna Asar Tha
Arsh Walay Bhi Sunn\’tay Thay Jiss Ko
Kya Azaan Thi Azaaan-e-bilali
Kaash Purnam Dayyar-e-nabi Mein
Jeetay Ji Ho Bulawa Kisi Din
Haal-e-gham Mustafa Ko Sunaaon
Thaam Ker Un K Rozay Ki Jaali
Haal-e-gham Mustafa Ko Sunaaon
Thaam Ker Un K Rozay Ki Jaali
Bhar Do Jholi Meri Ya Muhammad
Lout Ker Mein Na Jaoon Ga Khaali.


Posted by on December 18, 2010 in Uncategorized


Tags: , , , , , , , ,

The most popular name in the world

By: Mahmoud El-Yousseph
IslamiCity* –

What is the first name that comes to mind when thinking of the most popular name worldwide? I used to think it was John, but I was wrong. One-fifth of humanity believes in him and follows his message. Give up? 

Meet the Prophet Muhammad .

It should be emphasized that Islamic tradition bars any depiction of the Prophet, even a respectable one, for fear it could lead to idolatry. There’s nothing more inflaming to the souls of Muslims worldwide than insulting the Prophet Muhammad or desecrating the Holy Quran. The cartoons printed in the European press ridiculed the prophet and insulted Islam.

Prophet Muhammad was born in the year 570 AD in Mecca, what is now Saudi Arabia. His father, Abdullah, died before his birth; his mother, Amina, died when he was six years old. He was then raised by his uncle Abu Talib, who was from the well-respected Quraysh tribe. He became a shepherd and was known for his honesty, generosity and sincerity. He was illiterate all his life, and died at age 63.

The Prophet Muhammad’s integrity landed him a job with a wealthy business women named Khadija, who was a widow. He worked for her as a trader traveling by caravan twice a year and doubling her profits. She asked him to marry her and he accepted; he was 25, she was 40. 

When Prophet Muhammad was 40 years old, God sent the Angel Gabriel to let him know that God wanted him to be his messenger, and the Angel gave him the first revelation in Arabic. These revelations lasted for 23 years and are collectively known as the Holy Quran. The message was intended to renew and confirm the basic doctrine of monotheism brought by earlier prophets such as Moses, David, and Jesus (peace be upon them). His wife was the first to support him and to believe in Islam, followed by his closest friend, Abu Bakir. When the Prophet’s wife died, he married Abu Bakir’s daughter, Aisha. God has blessed the Prophet through his marriages with 7 children: 3 boys who were named Kassim, Ibrahim, and Abdullah (All of whom sadly died during infancy) and 4 girls, Fatima, Zeinab, Um kulthoom, and Rokkia.

The Prophet Muhammad lived long enough to see his grandchildren. He died in Medina, Saudi Arabia, where his resting place is located. His tomb is one of the three holiest shrines in Islam.

During his prophet-hood, he commanded his followers to do good, avoiding evil acts in fear and obedience to God. He was a good teacher and a effective leader who set example for others to follow, illustrated by the following:

  • Initiating a greeting to whomever he met, young or old, rich or poor
  • Acting with kindness to the poor, helping the weak and aiding orphanages
  • Visiting family members, neighbors, friends and inquiring about their welfare
  • Visiting the sick, attending funerals, to free the captive, and removing harmful objects from the road
  • Not gossiping, never backbiting or backstabbing
  • Never permitting what God had forbidden nor disallowing what God had allowed
  • Encourage seeking knowledge, even if it was in China

Above all, he taught us to be kinder and gentler in dealing with others, when he said: “Reach out for those who ignored you, give to the one who deprived, and forgive those who oppressed you.”

Mahmoud El-Yousseph is a Retired USAF veteran from Westerville, Ohio. He can be reached at

Leave a comment

Posted by on December 25, 2007 in Articles


Tags: , , ,

The Seven Phases of Prophet Muhammad’s Life


The Prophet’s mission in its most fundamental analysis was to interpret and spread the Quranic ideology.

By: Javeed Akhter
IslamiCity* –

Traditional scholarship’s divides Prophet Muhammad’s life into Makkan and Madinahn phases. This is chronologically valid and represents the two broad aspects of his life before and after the watershed event of the Migration. It is historically important and marks the beginning of the Islamic calendar. 

Additionally I believe Muhammad’s struggle can be naturally divided into seven phases. Each phase brings forth a different aspect of his personality and highlights a different facet of his mission. Studying the Messenger’s mission for its various phases and analyzing its internal dynamics is important as it gives the narrative relevance for today. Since his life is better documented than the lives of other prophets and leaders of major world religions, it is possible to build this analysis on a historical foundation. 

The Search for Light in a Period of Darkness: The Seeker of Truth

As his biography (Seera) is recorded we find Prophet Muhammad pondering over societal ills for years. The society he was born in was in a state of moral, religious, economic and social chaos. It is difficult to resist drawing analogies between the seventh century world and the state of the human morality in today’s world at the beginning of the new millennium. The nuclear man-woman two-parent family, as a core unit of society has eroded seriously in the West. Brazen sexual exploitation in the media is commonplace and illicit sex condoned and even accepted. Violence at home, against women, children, and violence in the streets, is frightfully routine. Substance abuse is widespread, with United States as the largest consumer of drugs in the world. Alcoholism is rampant, especially among college students, with only feeble attempts being made to address the problem. African- Americans have been liberated as slaves for a century and a half, yet many are still trapped in an unending cycle of poverty and discrimination, which is in a way a form of economic slavery. Because of a system that allows unrestrained growth of wealth without encouraging proper redistribution, economic disparities and injustices continue to grow at an alarming rate. 

There are many excellent characteristics in Western societies, especially in the US that include the freedom of thought, speech and assembly, a tolerant attitude toward eccentricities in human nature and an ambition to be a just and compassionate society. These qualities of the ordinary American however are not always reflected in the policy makers and political leaders.

The unraveling of the moral fabric in today’s society must weigh heavily on the minds of individuals with insight. They can draw personal solace and inspiration from the Prophet’s life. The Arab tribal society of the Seventh century, whose structure was based on greed, debauchery, and violence, was changed in a very short time, by the Prophet, into a society with one of the highest moral standards in history. Compassion, humility, devotion to God and egalitarianism replaced the old well-entrenched tribal attitudes of pride in wealth, family and class and self-centered behavior. Women, for the first time in history, had rights and dignity, and the vulnerable and weak sections of the society were protected. Sexuality was removed from public prurience and became private and wholesome. Wealth was re-circulated so that even the poorest segments of the society were infused with energy and indigence became nearly extinct.

The Warner and Exhorter

During one his meditative trips to a cave near Makkah, Prophet Muhammad receives the revelation. Divine revelation is the reaffirmation of the fact that celestial knowledge is essential in guiding the inherently limited human intellect. The profundity of this realization that he is the recipient of this divine revelation and the enormity of the task ahead overawes him. Initially he shares the message only with his closest family and a few loyal supporters. It is both fascinating and revealing that even the individual who would later be rated as the most influential man in human history had these initial periods of doubt and uncertainty about his mission. It was the reassurance from the Quran and the confidence and support of his wife Khadijah (may Allah be pleased with her), and his close companions which provided him the support he needs-surely a lesson for us lesser mortals!

The Stoic Optimist

The next facet of his life is of bringing about proactive change by inviting people (Dawa) to Islam. With it comes the inevitable hostility of the entrenched powers in the society. Change is always threatening, and the greater the change, the more threatening it is. This would be true of the change against any established system of practices, whether it be economic, social or behavioral. It would also be true for change in personal behavior like wearing immodest clothing, promiscuity, and consumption of intoxicants. Changing attitudes that valued pride in wealth and country or class and color of the skin over all else would also be difficult. Not surprisingly the struggle for change becomes life threatening. Muhammad (Peace be upon him) had to lay his life on the line and on several occasions the nascent Muslim community faced the possibility of total extinction. Fortitude in the face of adversity is the salient feature of this phase. The patience and stoicism Muhammad displays during this phase has been a source of strength to many a Muslim who has found himself beleaguered by apparently hopeless circumstances

The Pluralistic Leader 

The Migration, which marks the beginning of the next phase, involves careful planning and meticulous execution. He demonstrates that self-help and reliance on Allah go together and are both essential for success. With his nomination by the community in Madinah to a position of leadership, he shows another facet of his personality: the capacity to create a truly pluralistic society with equity and dignity for all religious and ethnic groups. In a very short period after the Migration to Madinah, Muhammad proves he is capable of uniting various factions and setting exemplary standards of cooperation between them. He makes a seamless switch from being a person under constant persecution to a leader with a large administrative and judicial responsibility. The “Covenant (Constitution) of Madinah” that lays out the rules of living in a pluralistic society is a document that needs to be studied carefully and implemented to the fullest extent in today’s inescapably multi-religious and multi-cultural world. 

The Courageous Yet Reluctant Warrior

After a brief respite, his mission is consumed by the need to fight wars of survival. These three wars in four years, Badr, Uhad and Ahzab, besides posing a physical threat, must have been extremely distracting and demanding of his time and energy. Yet the work of building the community goes on. 

It is important to remember that even though faced with very aggressive proponents the Prophet and his followers never initiated or instigated any wars. Muhammad and the Muslims engaged in these battles with great discipline, avoiding injury to the innocent and using only the minimum force needed. Women, children and non-combatants were not to be harmed. When the enemy stopped fighting, he was to be given immediate sanctuary. Striking a blow in anger, even in battle, was prohibited. He uses innovative strategies in the battles, which include the use of the trench as a defense. During the digging of the trench he is an active participant. He consults frequently (Shura) with his companions and follows the majority opinion (Ijma’), even when it sometimes goes against his own judgment. 

The Statesman Par Excellence and Teacher

During the next phase, he shows the capacity to compromise and demonstrates the foresight and wisdom to realize that peace, even at seemingly unfavorable terms, is better than hostility. The “Treaty of Hudaybia” also needs to be studied and emulated by all who negotiate with their opponents. The peace dividend, following this treaty with the Quraysh, is huge and results in an exponential increase in the number of Muslims.

This also allows the building of a model and just society that functions in a coherent manner. Wealth is allowed to be accumulated but has to be circulated fairly into even the tiniest capillaries of the community’s economic system. It is an egalitarian society with equity and justice for all, governed by mutual consultation, equality before the law and protection of its most vulnerable members, women, children, orphans, indigents and slaves. 

As illustrated by many incidents from this phase of his life, the Prophet proves to be an exemplary statesman. He mediates disputes, defuses potentially explosive situations with ease, allowing the parties to the conflict to walk away as friends and allies. He is unafraid to take risks but is never reckless and compromises for the sake of peace. His emissaries to other nations bring with them a message of cooperation seeking common ground. When he gives a pledge, he always keeps it. If the other party breaks the pledge, he does not flinch from measures that are appropriate to maintain the sanctity of the pledge. 

The Compassionate Ruler and Spiritual Leader.

The final phase begins with the conquest of Makkah, which is a demonstration of meticulous planning and the use of overwhelming force to achieve a victory with practically no loss of life on either side of the battle front. The stunning magnanimity and humility shown during victory by Muhammad and his companions is unmatched in history. He is humble in victory, compassionate, and forgiving to even his most intractable opponents.

The final sermon consolidates the social, economic, and moral changes that have been brought about in the society. It is time to prepare for the end.

The anatomy of the mission, its growth and evolution in some ways parallels the various stages of human life itself. These various phases reflect not only the growing sophistication of the message but also the increasing maturity of the audience to whom the message is directed. The audience grows in its understanding of what it would take to bear the burden of passing on the message to posterity. The Prophet’s mission in its most fundamental analysis was to interpret and spread the Quranic ideology. This Quran centered spirituality remains the constant theme through all of the phases of his life. The Quran says about him “Indeed there is for you in the Messenger of Allah an excellent pattern” (Quran 33:21). His wife Ayesha (may Allah be pleased with her) calls him the living embodiment of the Quran. It is this complementary bequest of the Quran and Sunna that is our special blessing. 

Over time, many differences based on dogma, politics, personality cults and egos have emerged amongst the followers of Islam. In spite of many heterodox sects, the core messages of Quran, and its realization in the life of the Prophet are alive and potent, and continue to provide spiritual solace, intellectual satisfaction and societal discipline to many making Islam the fastest growing religion in the world.

Javeed Akhter

Leave a comment

Posted by on December 22, 2007 in Articles


Tags: , ,

Who is Muhammad?


Unlike most other prophets or religious personalities whose life stories are full of myths and legends, Muhammad lived in the full light of history …

By: Mahbubur Rahman
IslamiCity* –

Prophet Muhammad’s
Mosque in Madinah

“Perhaps the world was never in greater need of an accurate account of Prophet Muhammad’s life than it is now.” So states Adil Salahi, author of Muhammad: Man and Prophet 1. After 9/11, for whatever reason(s), many people began asking themselves: Just who is this Muhammad? As a result, awareness of Islam and the Prophet Muhammad has increased considerably. And yet so many people still do not really know who he was and what legacy he left behind. The recent infamous caricatures are a further reminder that many people’s understanding about Muhammad is indeed flawed and far from the facts. 

Such a lack of knowledge is, however, rather surprising, for unlike most other prophets or religious personalities whose life stories are full of myths and legends, Muhammad lived in the full light of history. Almost every aspect of his life was recorded by those who lived with him and knew him intimately, and so we do not have to guess at what he said or did. When we read this vast body of literature, we can see that he was a man of exalted character and compassion, one who was kind and considerate to all people, regardless of how they treated him, and even to animals and plants. His revolutionary message changed not only his own society, but the very course of history, facts that even his bitterest enemies have acknowledged. Today, more than 1,400 years later, more than 1.5 billion people revere him and follow him as God’s last messenger. 

The veneration of Muhammad is not limited to his followers, however. Many great philosophers, thinkers, and reformers have praised him and said that it would be to humanity’s great benefit to follow his teachings. George Bernard Shaw called him “the savior of humanity” and said: “I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness.” 2 Echoing him, French historian Lamartine wrote: “As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?” 3 Similar statements were made by Thomas Carlyle, Edward Gibbon, and Mahatma Gandhi, to name only a few. 

Born in Makka in 570, Muhammad grew up as an orphan: his father died before he was born, and his mother died when he was only six years of age. He remained unlettered along with most of his contemporaries. But His noble and upright character, as displayed in his dealings with people while he was growing up, raised his status so high in the eyes of his fellows that they nicknamed him al-Ameen (the Trustworthy) long before he was chosen by God as His final messenger. Only after Muhammad declared his prophet-hood did the Makkan polytheists turn against him. 

When the Makkan leaders unleashed their hostility against him and his companions, he could still be heard saying: “O Allah! Forgive my people, for they don’t know.” For example, when he went to Ta’if, a village about 50 miles southeast of his hometown, Makkah, to spread Islam, they set the street urchins upon him, who chased him and threw rocks at him until they drove him out of town. Even at that point, when he was utterly exhausted and bleeding from head to foot, all he said was, “O my Lord, guide my people along the true path, as they are ignorant of the truth.” This is just one of the many examples in the life of the Prophet who faced constant death threats, actual attempts on his life, and abuse and humiliation at the hands of those threatened by his simple yet profound message: there is no god but Allah and Muhammad is His Messenger. 

When the Makkan Quraish forced him and his companions to leave Makkah, the prophet migrated to Madinah. Even in Madinah, the Prophet and his followers were not left alone to practice their religion. The Makkan leaders rallied forces to eliminate him and his followers. It was in this context that the Prophet took up arms to defend himself and his followers. Yet, while doing so, he never compromised the sacred principle of sanctity of life and the ethics of just war. He never allowed the killing of anyone except those involved in the fighting; he issued clear orders against killing of civilians, including women, children, and even those who were engaged in worship of any kind. Later when Muhammad prevailed over the Quraish and conquered Makkah, he pardoned his enemies and let them go free.

Today no matter how Islamophobes taunt him or label Islam, the fact is that Prophet Muhammad never preached violence. It is simply mind-boggling that he would be made responsible for any individual Muslim’s misreading of his message or committing any mischief in the name of Islam. Contrary to the widely held notion in the west, the very concept of ‘holy war’ even does not exist in Islam. According to Islam, war can only be characterized as either just or unjust, not holy. The Qur’an is categorical in denouncing all wars of aggression. “And fight in God’s cause against those who wage war against you, but do not commit aggression-for, verily, God does not love aggressions.” (Quran 2:190) The Qur’an also forbids Muslims from attacking anyone who allows others to live in peace. “Thus, if they let you be, and do not make war on you, and offer you peace, God does not allow you to harm them.” (Quran 4:90)

As a matter of fact, Muhammad preached mercy and respect to all of God’s creation. His heart was filled with love for people irrespective of their caste, creed, color or gender. He advised his Companions to regard all people as their brothers and sisters. He said, “You are all Adam’s offspring and Adam was born of clay.” The Prophet is also reported to have said, “By God, he is not a believer, by God, he is not a believer, by God, he is not a believer, with whom his neighbors are not secure.” The Prophet never ever tolerated any indecent manner, let alone any injustice done to anybody. He warned the Muslims against the mistreatment of non-Muslims in a Muslim-dominated land by saying: “Whoever oppresses the non-Muslim subjects, shall find me to be their (oppressed people’s) advocate on the Day of Judgment (against the oppressing Muslims)”. He also said, “Those who commit injustice upon people in this world will be the most losers in the hereafter and will find their place in the Hellfire.” The Prophet thus taught people how to live among others like flowers, not like thorns. 

The Prophet’s own example was testified by Anas ibn Malik, who served the Prophet for ten years. He said that the Prophet never ever rebuked him. “When I did something, he never questioned my manner of doing it; and when I did not do something, he never questioned my failure to do it. He was the most good-natured of all men.” Indeed, the Prophet was an extremely tender-hearted person. “Repel evil with good” was his dictum and policy. He was considerate to his family and friends. He was a loving father, a generous husband and a caring neighbor. His gentleness, dignified demeanor, his universal benevolence and courtesy, his equal treatment of friends and strangers, the powerful and the weak and his generosity to the latter naturally endeared him to those who came in touch with him, and gained him respect, love and admiration. He was the exemplifier and embodiment of all the best a person can think of or aspire to be.

In short, Muhammad preached a religion, founded a state, laid down a moral code and brought all out reforms. His sublime teachings have passed the test of time and place in that these are universal values sought after by mankind in all ages and places. Following his footsteps is the surest way to establish “kingdom of God” on the earth once again. 

The world has witnessed many prophets including the towering figures of Abraham, Moses and Jesus (peace and blessings of God be upon them all), and Muhammad paid high tributes to all of them and made it incumbent upon his followers to do the same. Many great thinkers, philosophers and leaders also made great contributions to human civilization, but none of them superseded the achievements and impacts of Muhammad . His greatness is truly unique. A mercy to the mankind, he is the most remarkable man ever set foot on this earth.

How can anyone mock and malign such an icon of history–someone who is the pride of whole humanity? Surely, it’s either ignorance or prejudice which is breeding this sort of bigotry. It’s also an insult on human conscience and intelligence. 

Muhammad , the man, is the greatest testimony to the truth he preached. Let us know this man, explore his truths and make this world a better place to live in.

The author is the editor of The Message International. He can be contacted at


1. Published by Islamic Foundation, Leicester in 2002, a seminal biography on the Prophet.

2. The Genuine Islam, Singapore, Vol. 1, No. 8, 1936

3. Histoire de la Turquie Paris: 1854

Leave a comment

Posted by on December 22, 2007 in Articles



The Prophet of Mercy


About Muhammad – Head of the state as well as the Church, he was Caesar and Pope in one; but, he was pope without the pope`s claims, and Caesar without the legions of Caesar – Reverend R Bosworth Smith

Quba, the first mosque of Islam, was originally built by the Prophet Mohammad and his fellow emigrants from Makkah on their arrival in Madinah in 622. That year marks the beginning of both the Muslim era and the Muslim calendar.

For thirteen years in his birthplace of Makkah, the Prophet Muhammad called people to the worship of the One True God, to do good and renounce all that was false. But the powers with interests to protect remained implacably hostile and made life intolerable for those who had submitted to the truth.

In constant search for fertile soil to plant the message of truth, the noble Prophet eventually migrated – not fled – northwards to Yathrib. The green oasis became known as the Madinah or the City of the Prophet and was to become the territorial base from which he won the hearts of multitudes and consolidated Islam’s place in the landscape of the peninsula.

The leaders of Makkah and a large part of its citizenry remained stubbornly hostile and sought – through wars, siege and alliances – to destabilise the fledgling community. The Prophet, who desired security and peace for people, negotiated a truce with the pagan Makkans on terms that many of his followers were deeply unhappy about. This was in the fifth year after the hijrah or migration to Madinah.

The truce turned out to be beneficial to the whole peninsula but the Makkans eventually broke it by mounting a bloody aggression against an ally of the state of Medinah. The Prophet could not overlook this breach and in the eighth year after the hijrah, he mobilised an impressive force and moved on Makkah. Ten thousand converged on the city, reaching there in the month of Ramadan, the month of fasting. The Quraysh realised that there was no hope of resisting, let alone of defeating, the Muslim forces. What was to be their fate – they who had harried and persecuted the believers, tortured and boycotted them, driven them out of their hearths and homes, stirred up others against them, made war on them, and killed many?

They were now completely at the mercy of the Prophet.

Revenge was easy. He could have laid waste the city and wiped out its inhabitants. But revenge was not his object. He did not lead his confident army into Makkah like any tyrant, full of arrogance, forgetting the Almighty, the Cause of all causes, and intoxicated with self-conceit.

Far from it. In the words of an early biographer, he entered with great humility and gratitude, prostrating himself repeatedly on the back of the camel he was riding, before the One God, thankful to Him for all He had provided, declaring an all-embracing amnesty and peace, in place of any thought of avenging past material or mental afflictions, and in fact demonstrating what God wills of Godly men: “… enter the gate prostrating and say ‘Amnesty’.” (The Quran, 2:58; 7:160).

He ordered Bilal, the Ethiopian, to go on the rooftop of the Ka’bah to call the adhan. The noble Prophet led the congregational prayer and then addressed the assembled citizens in the compound around the Ka’bah. He reminded them of what they had done to him and the Muslims, and said, “The arrogance and racial pride of the heathen days has been wiped out by God today. All human beings are descended from Adam, and Adam was made of clay.”

He recited the following verse of the Quran:

“0 human beings! We have indeed created you of a male and a female and made you into nations and tribes so that you may know one another. Surely the most honorable of you with God is the one among you who is most deeply conscious of Him. Surely, God is Knowing, Aware. (The Quran, 49:13

During the annual pilgrimage of Hajj, Muslims from all over the world gather in the plaza before Makkaha’s Sacred Mosque.

He then asked them in a voice full of compassion and tenderness:

‘0 people of Quraysh! What do you think I will do with you?’

One of them, Suhayl ibn Amr, who had fought against the Prophet, replied on behalf of the Makkans:

‘We think (you will treat us) well, noble brother, son of a noble brother.’

A radiant smile flashed across the face of the beloved Prophet of God and, in a spirit of magnanimity and tolerance, he said:

“I shall speak to you as Yusuf [Joseph] spoke unto his brothers: ‘There is no reproach against you today; God will forgive. He is the most Merciful and the most Compassionate.’ ” (Quran,12:92)

And he added:

‘No more responsibility burdens you today.
‘Idhhabuu… wa antum at
tulaqaa Go,
for you are free.’

Instantaneously Makkah was transformed, and overnight practically the entire population was won over to Islam. Nothing else could have won them over so profoundly and sincerely. They were not the inhabitants of a defeated and occupied country, but equals with the victors in rights as well as obligations. When a Messenger of God is the liberator of a town, nothing less exalted could be expected.

Without leaving a single companion of his to garrison the city, the Prophet soon returned to Madinah, leaving Makkah to be governed by a Makkan just converted. He never had to regret this later. This is how human hearts are won. In the entire episode, thirteen lives were lost.

‘I am the Prophet of Battle; I am the Prophet of Mercy,’ he is reported to have said. But it was destined for Muhammad to demonstrate that even in battle, he was the “Prophet of Mercy”.

The above account has been partly compiled from the book, Battlefields of the Prophet, by the renowned scholar Muhammad Hamidullah. This book lists the number of people killed in battle on both sides in all the engagements led by the Prophet. This number is given as less than 500 (see box). It is clear neither revenge nor hatred, greed nor domination was ever the driving passion in the wars that the noble Prophet engaged or were forced into. His purpose was primarily to win over people to the truth. He did not see his enemies as irredeemable infidels, but as potential forces for the good, for their own selves and for others. And he gave them the opportunity and the space to transform themselves.

Casualties in the main military expeditions led by the Prophet










































Casualties in Twentieth Century Conflicts

 ‘I have lived throughout most of the twentieth century without, I must add, suffering personal hardship. I remember it only as the most terrible century in western history.’
 -Isaiah Berlin


War and Conflicts of the twentieth century

Military & Civilian deaths

Belgian repression in the Congo Free State 1886-1908


First World War 1914-1918


Russian Civit War 19f 7-1922


Stalin’s regime 1924-53


Italian campaign in Abyssinia 1935-1936


Second World War 1939-1945


Post-War Expulsion of Germans from East Europe 1945-47


Chinese Civil War 1945-1949


Mao Zedong’s regime 19491975


Korean War 1950-1953


Tito’s Regime 194480


French repression in Algeria 1954-1962


Vietnam War 1965-1973


Cambodia, Khmer Rouge 1975-1978


Soviet Union war against Afghanistan 1979-1989


Iran-Iraq War 1980-88


Gulf War 1990-1991


Bosnia 1992-1995


Sources: Britannica & other Internet resources including

Leave a comment

Posted by on December 16, 2007 in Articles


Tags: , ,

In Search of the Prophet




I found my source of adoration for you in the love and respect that the Almighty has proclaimed for you; in the honor that He bestowed upon you; in His confirmation of you as “the ultimate exemplar”; “seal of Prophets” and “mercy unto all existence”.

O Prophet of Allah, where shall I find the source of my adoration for you? I have memorized hundreds of your sayings since my youth, taught your seerah (example) to numerous students, grown a beard, used the miswaaq, sang and proudly taught others odes (qasidahs) in praise of you. But I did not find you in these rituals nor did any of these make me any more like you; rather they merely flung me into the fray of insignificant debates in the arena of so many of the sunnahless Muslims who see your sunnah only as an endless array of harsh laws and practices or as some justification for their cultural tendencies. O Allah, save me from being of those who consider the sunnah of Thy beloved as being expressed only through aimless imitations and who know Thy Prophet only as a conveyor of commands and warnings.

O Prophet of Allah, I did not truly find you in the books of fatawa (religious edicts), nor in grand seminars and conferences throughout the world, and certainly not in the harsh arguments between groups proclaiming mutually exclusive rights over you.

I found my source of adoration for you in the love and respect that the Almighty has proclaimed for you; in the honor that He bestowed upon you; in His confirmation of you as “the ultimate exemplar”; “seal of Prophets” and “mercy unto all existence”. Allah has elevated the very memory of you and has made His boundless love accessible through obedience to you.

I catch but a dimension of you through the instances of compassion you extended to others; how you played with the poor orphaned boy when other children refused to play with him, how you prolonged your prostration out of consideration that your change in posture may inconvenience or hurt your beloved grandson who had climbed on your back; how you commanded your army away from the anthill in order not to disrupt the ants’ activities; how you blessed with Paradise the sinful woman for saving the life of a cat by making the water of the well accessible with her shoes; how you intervened and prevented a man from abusing his wife by teaching him that “the best of men are those who treat their wives the best”; how you patched your clothes, mended your shoes and did your daily household chores; how you wrestled with your nephew and raced with your wife; how you joked with the kids and carried the baggage of the elderly; how you hosted the Christians of Najran in your mosque and stood up to honor the bier of a Jew. 

O Prophet of Allah, why is it that so many of us who claim to be of you refuse to be like you. We sing for you and dress like you, but do not come near fulfilling the expression of love, care and beauty that generated from yourself. Why is it that we see in you that which suits our cultural, organizational and chauvinistic interests, yet ignore the essence of what is essential to your being. Others who are not of you proclaim the multi-dimensional and multi-faceted nature of your personality. “The personality of Muhammad is most difficult to get the whole truth of it. Only a glimpse of him I can catch. What dramatic succession of picturesque scenes? There is Muhammad the Prophet; there is Muhammad the General; Muhammad the King; Muhammad the Warrior; Muhammad the Businessman; Muhammad the Preacher; Muhammad the Philosopher; Muhammad the Statesman; Muhammad the Orator; Muhammad the Reformer; Muhammad the Refuge of Orphans; Muhammad the Protector of Slaves; Muhammad the Emancipator of Women; Muhammad the Judge; Muhammad the Saint.. In all these magnificent roles and in all these departments of human activities he is equally a hero.” (Professor Ramakrishna Rao). O Prophet! Your life-example is an integrated biography, history and law; it is above all a model of excellence. 

O Prophet of Allah, you have certainly been adored by many much more worthy than I. Yet, neither the inability to capture my appreciation of you with the eloquence of poets nor my weakness as a believer debars me from qualifying as one who adores you; for in the commemoration of your being do I find the dignity and honor of my existence.

Imam Sadullah Khan is Professor of Islamic Studies at California State University in Dominguez Hills.

Leave a comment

Posted by on December 16, 2007 in Articles


Tags: , , , ,

Muhammad in the Bible

Those who follow the Apostle, the unlettered Prophet, Whom they find mentioned in their own Scriptures, in the Torah and the Gospel… (Holy Qu’ran: VII – 157; Translation: Yusif Ali)


Abraham is widely regarded as the Patriarch of monotheism and the common father of the Jews, Christians and Muslims. Through His second son, Isaac, came all Israelite prophets including such towering figures as Jacob, Joseph, Moses, David, Solomon and Jesus. May peace and blessings be upon them all. The advent of these great prophets was in partial fulfillment of God’s promises to bless the nations of earth through the descendents of Abraham (Genesis12:2-3). Such fulfillment is wholeheartedly accepted by Muslims whose faith considers the belief in and respect of all prophets an article of faith.


Was the first born son of Abraham (Ishmael) and his descendants included in God’s covenant and promise? A few verses from the Bible may help shed some light on this question;

  1. Genesis 12:2-3 speaks of God’s promise to Abraham and his descendants before any child was born to him.

  2. Genesis 17:4 reiterates God’s promise after the birth of Ishmael and before the birth of Isaac.

  3. In Genesis, ch. 21. Isaac is specifically blessed but Ishmael was also specifically blessed and promised by God to become “a great nation” especially in Genesis 21:13, 18.

  4. According to Deuteronomy 21:15-17 the traditional rights and privileges of the first born son are not to be affected by the social status of his mother (being a “free” woman such as Sarah, Isaac’s mother, or a “Bondwoman” such as Hagar, Ishmael’s mother). This is only consistent with the moral and humanitarian principles of all revealed faiths.

  5. The full legitimacy of Ishmael as Abraham’s son and “seed” and the full legitimacy of his mother, Hagar, as Abraham’s wife are clearly stated in Genesis 21:13 and 16:3. After Jesus, the last Israelite messenger and prophet, it was time that God’s promise to bless Ishmael and his descendants be fulfilled. Less than 600years after Jesus, came the last messenger of God, Muhammad, from the progeny of Abraham through Ishmael. God’s blessing of both of the main branches of Abraham’s family tree was now fullfilled. But are there additional corroborating evidence that the Bible did in fact foretell the advent of prophet Muhammad?

MUHAMMAD: The Prophet Like Unto Moses

Long time after Abraham, God’s promise to send the long-awaited Messenger was repeated this time in Moses’ words.
In Deuteronomy 18:18, Moses spoke of the prophet to be sent by God who is:

  1. From among the Israelite’s “brethren”, a reference to their Ishmaelite cousins as Ishmael was the other son of Abraham who was explicitly promised to become a “great nation”.

  2. A prophet like unto Moses. There were hardly any two prophets ,who were so much alike as Moses and Muhammad. Both were given comprehensive law code of life, both encountered their enemies and were victors in miraculous ways, both were accepted as prophets/statesmen and both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlooks not only the above similarities but other crucial ones as well (e.g. the natural birth, family life and death of Moses and Muhammad but not of Jesus, who was regarded by His followers as the Son of God and not exclusively a messenger of God, as Moses and Muhammad were and as Muslim belief Jesus was).


Deuteronomy 33:1-2 combines references to Moses, Jesus and Muhammad. It speaks of God (i.e. God’s revelation) coming from Sinai, rising from Seir (probably the village of Sa’ir near Jerusalem) and shining forth from Paran. According to Genesis 21:21, the wilderness of Paran was the place where Ishmael settled (i.e. Arabia, specifically Mecca).

Indeed the King James version of the Bible mentions the pilgrims passing through the valley of Ba’ca (another name of Mecca) in Psalms 84:4-6.

Isaiah 42:1-13 speaks of the beloved of God. His elect and messenger who will bring down a law to be awaited in the isles and who “shall not fail nor be discouraged till he have set judgement on earth.” Verse 11, connects that awaited one with the descendants of Ke’dar. Who is Ke’dar? According to Genesis 25:13, Ke’dar was the second son of Ishmael, the ancestor of prophet Muhammad.


Habakkuk 3:3 speaks of God (God’s help) coming from Te’man (an Oasis North of Medina according to J. Hasting’s Dictionary of the Bible), and the holy one (coming) from Paran. That holy one who under persecution migrated from Paran (Mecca) to be received enthusiastically in Medina was none but prophet Muhammad.

Indeed the incident of the migration of the prophet and his persecuted followers is vividly described in Isaiah 21:13-17. That section foretold as well about the battle of Badr in which the few ill-armed faithful miraculously defeated the “mighty” men of Ke’dar, who sought to destroy Islam and intimidate their own folks who turned -to Islam.


For twenty-three years, God’s words (the Qur’an) were truely put into Muhammad’s mouth. He was not the “author” of the Qur’an. The Qur’an was dictated to him by Angel Gabriel who asked Muhammad to simply repeat the words of the Qur’an as he heard them. These words were then committed to memory and to writing by those who hear them during Muhammad’s life time and under his supervision.

Was it a coincidence that the prophet “like unto Moses” from the “brethren” of the Israelites (i.e. from the lshmaelites) was also described as one in whose mouth God will put his words and that he will speak in the name of God, (Deuteronomy 18:18-20). Was it also a coincidence the “Paraclete” that Jesus foretold to come after Him was described as one who “shall not speak of himself, but whatsoever he shall hear, that shall he speak (John 16:13)

Was it another coincidence that Isaiah ties between the messenger connected with Ke’dar and a new song (a scripture in a new language) to be sang unto the Lord (Isaiah 42:10-11). More explicitly, prophesies Isaiah “For with stammering lips, and another tongue, will he speak to this people” (Isaiah 28:11). This latter verse correctly describes the “stammering lips” of Prophet Muhammad reflecting the state of tension and concentration he went through at the time of revelation. Another related point is that the Qur’an was revealed in piece-meals over a span of twenty three years. It is interesting to compare this with Isaiah 28:10 whichspeaks of the same thing.


Up to the time of Jesus (peace be upon him), the Israelites were still awaiting for that prophet like unto Moses prophecied in Deuteronomy 18:18. When John the Baptist came, they asked him if he was Christ and he said “no”. They asked him if he was Elias and he said “no”. Then, in apparent reference to Deuteronomy 18:18, they asked him “Art thou that Prophet” and he answered, “no”. (John 1: 1 9-2 1).

In the Gospel according to John (Chapters 14, 15, 16) Jesus spoke of the “Paraclete” or comforter who will come after him, who will be sent by Father as another Paraclete, who will teach new things which the contemporaries of Jesus could not bear. While the Paraclete is described as the spirit of truth, (whose meaning resemble Muhammad’s famous title Al-Amin, the trustworthy), he is identified in one verse as the Holy Ghost (John 14:26). Such a designation is however inconsistent with the profile of that Paraclete. In the words of the Dictionary of the Bible, (Ed. J. Mackenzie) “These items, it must be admitted do not give an entirely coherent picture.”

Indeed history tells us that many early Christians understood the Paraclete to be a man and not a spirit. This might explain the followings who responded to some who claimed, without meeting the criteria stipulated by Jesus, to be the awaited “Paraciete”.

It was Prophet Muhammad (peace be upon him) who was the Paraclete, Comforter, helper, admonisher sent by God after Jesus. He testified of Jesus, taught new things which could not be borne at Jesus’ time, he spoke what he heard (revelation), he dwells with the believers (through his well-preserved teachings). Such teachings will remain forever because he was the last messenger of God, the only Universal Messenger to unite the whole of humanity under God and on the path of PRESERVED truth. He told of many things to come which “came to pass” in the minutest detail meeting, the criterion given by Moses to distinguish between the true prophet and the false prophets (Deuteronomy 18:22). He did reprove the world of sin, of righteousness and of judgment (John 16:8-11)


Following the rejection of the last Israelite prophet, Jesus, it was about time that God’s promise to make Ishmael a great nation be fulfilled (Genesis 21:13, 18)

In Matthew 21:19-21, Jesus spoke of the fruitless fig tree (A Biblical symbol of prophetic heritage) to be cleared after being given a last chance of three years (the duration of Jesus’ ministry) to give fruit. In a later verse in the same chapter, Jesus said: “Therefore, say I unto you, The Kingdom of God shall be taken away from you, and given to a nation bringing forth the fruit thereof” (Matthew 21:43). That nation of Ishmael’s descendants (the rejected stone in Matthew 21:42) which was victorious against all super-powers of its time as prophesied by Jesus: “And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder” (Matthew 21:44).


Is it possible that the numerous prophecies cited here are all individually and combined out of context misinterpretations? Is the opposite true, that such infrequently studied verses fit together consistently and clearly point to the advent of the man who changed the course of human history, Prophet Muhammad (peace be upon him). Is it reasonable to conclude that all these prophecies, appearing in different books of the Bible and spoken by various prophets at different times were all coincidence? If this is so here is another strange “coincidence”!

One of the signs of the prophet to come from Paran (Mecca) is that he will come with “ten thousands of saints” (Deuteronomy 33:2 KJV). That was the number of faithful who accompanied Prophet Muhammad to Paran (Mecca) in his victorious, bloodless return to his birthplace to destroy the remaining symbols of idolatry in the Ka’bah.

Says God as quoted by Moses:

And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (Deuteronomy 18:19)

About the author:

Dr. Jamal Badawi was born in Egypt where he completed his undergraduate education. He completed his Ph.D. from the Indiana University and subsequently joined the faculty of Saint Mary’s University in Halifax, Canada. 

In addition to teaching in his formal field of education (Management), he has been teaching a course on “Islamic Religious Tradition” which is part of the offerings of the Religious Studies department at the same university.

Dr. Badawi has also taught a course on Islam at Stanford University (USA) and gave a series of lectures on the Quran at Oxford University (UK).

Dr. Badawi is the author of several works on Islam, the last of which is ‘Gender Equity in Islam’. He also researched, designed and presented 352 half hour TV programs on Islam broadcasted from several local cable stations and radio stations in the US and Canada, in addition to their use in several countries overseas. Audio and video copies of these programs were made available to users in nearly 35 countries around the world. Sets of these programs are included in the library collections of several universities.

Dr. Badawi is a member of the Consultative Council of North America, a member of the Juristic Council of North America and the founder/chairman of the Islamic Information Foundation, a non-profit educational foundation registered in Canada and the US.

Leave a comment

Posted by on December 16, 2007 in Articles


Tags: , , , ,

%d bloggers like this: